The Open Word

The Epistle to the Romans - Session 60 - Romans 11:1–10

Paul explains the national rejection of Christ by Israel by referring back to the teaching in the Old Testament about the remnant. He shows that God has always had a remnant, a small group of true believers. Israel's national rejection does not mean that every Jew rejected, because God always has a faithful few. However, because of the national rejection by Israel of their Messiah, their hearts have been darkened judicially by God. Because they would not believe, now they cannot believe.

The Epistle to the Romans - Session 59 - Romans 10:15–21

Paul completes his discussion of Israel's rejection of Christ by quoting several passages from the Old Testament. He shows that just because Israel rejected Christ, that does not imply that the message of the Gospel is wrong or that Christ is not the Messiah, but rather the problem lies with the unbelief of Israel.

The Epistle to the Romans - Session 58 - Romans 10:11-14

We continue our discussion of what it means to confess Christ. What does it mean to believe in one's heart? Is mere head knowledge sufficient, or is there something more? We will be exploring these questions as we look at verses 11–14 of Romans 10.

The Epistle to the Romans - Session 57 - Romans 10:5–13

Romans 10:5–13 contains one of the clearest descriptions on how one appropriates salvation by placing one's faith in the finished work of Christ. In this session we look at the passage at a high level, focusing on what it means to confess Christ and believe in one's heart.

The Epistle to the Romans - Session 56 - Romans 10:1–4

Paul bears his grief for his fellow Israelites who missed salvation by seeking to be justified by their works. His heart for them comes true when he says he almost could wish himself cursed for their sake. How did the Jews miss it salvation? It is because they rejected Christ for a righteousness of their own, a righteousness that can never save.

The Epistle to the Romans - Session 55 - Romans 9:30–33

In Romans 9:30–33, Paul shows that the Jews who pursued a righteous by works missed the righteousness that God requires for salvation whereas the Gentiles, who pursued a righteous by faith, are the ones who received justification and salvation.

The Epistle to the Romans - Session 54 - Romans 9:27–29

In this short section of Scripture, Paul makes the point that just because someone was an Israelite, that did not necessarily mean they were all part of the covenant and by extension redeemed. He brings up the idea of a remnant, a small number in Israel who were truly redeemed, and unless God had such a remnant, Israel would have gone the way of Sodom and Gomorrah.

The Epistle to the Romans - Session 53 - Romans 9:19–26

Paul continues his discussion of God's sovereignty by turning to the illustration of a potter over the clay. As the potter, God has the right to choose those to whom He will show mercy, and leave others to their own sin. He closes this section with a quote from Hosea in which Paul shows that God has now included the Gentiles as part of His chosen people. Those who were formerly unloved, are now loved. And those who were formerly not God's people, are now his people.

The Epistle to the Romans - Session 52 - Romans 9:14–18

Paul addresses one of the most controversial topics in our passage today: election. Paul confronts the belief that God is unfair, and makes the argument that God is not. Rather He is sovereign. Instead, God has the prerogative to show mercy on whom He will, and to show His wrath to the others.

The Epistle to the Romans - Session 51 - Romans 9:6–13

Paul makes the argument that the problem that Israel as a whole has not believed is not because God's word or promise has failed, but that just because someone is descended from Abraham does not automatically make them a "true Israelite." Not every descendant gets an automatic pass. His illustration is Abraham had two sons, Isaac and Ishmael, but only one was the child of promise. Isaac had two sons, Esau and Jacob, but only one was the child of promise.